Awaken us, Lord, from our sleep in the sloth of sin that we may praise Your watchfulness, You who watch and do not sleep ; Give life to our death in the sleep of death and corruption, that we may adore Your compassion, You who live and do not die ; Grant us in the glorious company of the angels who praise You in heaven, to praise and bless You in holiness, because You are praised and blessed in heaven and on earth, Father , Son and Holy Spirit , now and always, forever and ever. Amen.
Wednesday, September 9, 2026
September 9, 2026 - Daily
Awaken us, Lord, from our sleep in the sloth of sin that we may praise Your watchfulness, You who watch and do not sleep ; Give life to our death in the sleep of death and corruption, that we may adore Your compassion, You who live and do not die ; Grant us in the glorious company of the angels who praise You in heaven, to praise and bless You in holiness, because You are praised and blessed in heaven and on earth, Father , Son and Holy Spirit , now and always, forever and ever. Amen.
Monday, August 10, 2026
Day 1
Day 2
Day 3
Day 4
Day 5
Day 6
Day 7
- God chose cloth and skins and acacia wood. He chose a girl in a village nobody respected. He chooses bread and wine every week in a building in whatever town we happen to live in. He has never once required the finest available material, and He has never once waited until the conditions were right. Whatever we think is disqualifying about us, He has worked with less. ( Note- Am I trusting in Christ appropriately or keeping Him in the periphery
- Saint Paul asks the Corinthians whether they know that their body is a temple of the Holy Spirit. He is not paying them a compliment. He is telling a chaotic and rather badly behaved congregation that God has moved in anyway, and that this should change how they live. We are doing something to our bodies for the sake of our souls. It is worth asking, quietly, what sort of dwelling we are keeping. not with self-hatred. That is not what the fast is for, and God is not standing outside our tent taking notes. He has already come in.
- Blessed is He who grew small to make us great, and who has pitched His tent among us, and does not diminish.
- The whole meaning of the sign lies in the One who comes forth. The Church never stops with any Marian image as though the image were complete in itself. Every title given to the Blessed Virgin opens toward her Son. The dry staff flowers because it bears fruit. The Virgin is blessed because she bears Christ. And that Fruit is not kept hidden away. He is given to the world.
- Long stretches happen when all we experience is dryness. The temptation during those times is to leave too early. We abandon prayer because it feels empty. We loosen the fast because we cannot see what it is doing. We interpret silence as absence. But the staff reminds us that there are things God does in us that we do not see while they are happening. The first bud may be forming in the dark .So let us do the only thing dry wood can do. Stay in the tent. Stay where He put us. Do not walk out because nothing seems to be happening. Stay with the prayer even when it feels dry. Stay with the fast after the enthusiasm of few days has gone. Stay with the silence even when nothing seems to be happening. Stay before God. Aaron’s staff remained before the Lord through the night. There is no need to force ourselves to feel spiritual, and there is no need to pretend that dry wood is already green. We can simply offer God what is actually there: our tiredness, our distraction, our dryness and our unfinished selves. And then trust that life belongs to Him. Morning comes. The curtain opens. And sometimes only then do we discover that God had been at work while we thought nothing was happening.
- Blessed is He who brings life from what is dry, who brings fruit from what seems barren, and who rose from the darkness of the grave.
- The Mother who gave flesh to the Lamb also had to watch that flesh offered. The mystery she welcomed at Nazareth leads eventually to Calvary. The yes of the Annunciation was not a promise that nothing would hurt. It was trust in God without knowing where that trust would finally lead.
- God does not always give us back exactly what we fear losing. Genesis 22 should not become a promise that every painful situation will reverse itself at the last possible moment. The God who asks for trust is also the God who provides, and Christian faith sees the fullest proof of that provision not in the ram at Moriah, but in Christ Himself. Whatever our fasting costs us, and whatever this year may be asking us to surrender, we are not praying to a God who observes sacrifice from a safe distance. He has entered suffering. He has known the mountain. He has carried the wood. And in Christ, He has given Himself for us. The Cross is not finally the story of what humanity gave to God. It is the story of what God gave to humanity. The ram saved Isaac for that day. The Lamb saves creation.
- Blessed is He who came forth from the Virgin, who carried the wood, who was offered upon it for our sake, and who turned the place of death into the place of life.
- A palace matters because the king is there . St Mary is a royal palace because the Royal Son dwells in her. She is a sanctuary because the High Priest makes His dwelling there. The image of the palace speaks of a life given over to God, a life in which Christ has found a dwelling.
- Mary said it first, and she was wrong, and she was wrong in the most glorious way anyone has ever been wrong. The Magi’s answer to her is the answer to us. He is small because He willed it. He is of low estate until He is revealed. He chose the address. Nobody talked Him into it, and He was not misinformed about what He would find there. The house is poor and the dwelling is bare, and He came down and resided anyway, and that is not a story about the house. We do not first make ourselves worthy and then invite Christ in. He comes first. His presence begins the transformation. The question is whether we recognise the King who has already come near.
- Christ still chooses unlikely places .So when we look at ourselves and think, “There is nothing regal here,” perhaps we should remember that Mary said something very similar. And she was standing in the presence of the King.
- Blessed is He who builds the house He intends to inhabit, who comes down to dwell among the lowly, and whose presence turns an ordinary dwelling into a palace.
- Ezekiel was permitted to see the likeness of divine glory, and even that was enough to bring him to the ground. Mary was given something altogether different. She did not see a vision of the Incarnation or behold Christ through layers of heavenly imagery. She carried Christ Himself. The chariot carried the likeness of His glory. She carried the reality of His majesty. Ezekiel got the likeness. He got the appearance of the likeness of the glory. She got the reality.
- The very chariot stops, amazed that I carry its Master; the cherubim cry out with trembling, “Blessed is Your splendour in Your place”; that place is with me, my bosom is Your home! Your radiance rests on my knees, the throne of Your majesty is held in my arms. (Hymns on Mary 7) The Lord has not become less glorious. The One whom the cherubim carry with trembling is still the Lord of glory. What has changed is the way He has chosen to approach us The glory that made Ezekiel fall upon his face has allowed itself to be held.
- Grace moves toward us before we know how to move toward it .Our fasting, then, is not an attempt to persuade a distant God to come nearer. It is a way of becoming attentive to the God who has already come near. Are we, each day?
Saturday, August 8, 2026
A Prayer to DaivaMathavu (Theotokos)
Friday, August 7, 2026
Scripture Readings - First Sunday after Feast of Holy Transfiguration
Evening :St. Mark 4: 21-34
Monday, August 3, 2026
Special Prayer to Mother Mary ( Pampakuda Namaskaram)
Saturday, August 1, 2026
Scripture Readings
Evening :St. Luke 9: 12-17
Morning: St. Matthew 16: 13-20
Before Holy Qurbana
Exodus 15: 23-27,Job 42: 7 -17
Psalms 112: 1-10
Holy Qurbana
Acts 28: 23-31,Romans 10: 5-21
St. Matthew 18: 1-11
Sunday, July 26, 2026
Scripture Readings - 9th Sunday after Feast of Holy Pentecost
July 26: Ninth Sunday after Holy Pentecost
Evening :St. Matthew 13: 24-35
,Morning: St. Matthew 13: 36-43 , Before Holy Qurbana Psalms 22 : 1 - 21 ,
Deuteronomy 4: 1-6, Proverbs 13: 1-7 , Isaiah 24: 1-5 Holy Qurbana Acts 28:
11-22 , I Corinthians 6: 1-11,St. Luke 14: 7-11
Psalm 22:1-21 My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? . My God, I cry out by day, but you do not answer, by night, but I find no rest. Yet you are enthroned as the Holy One; you are the one Israel praises. In you our ancestors put their trust; they trusted and you delivered them. To you they cried out and were saved; in you they trusted and were not put to shame. But I am a worm and not a man, scorned by everyone, despised by the people. All who see me mock me; they hurl insults, shaking their heads. “He trusts in the Lord,” they say, “let the Lord rescue him. Let him deliver him, since he delights in him.” Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. From birth I was cast on you; from my mother’s womb you have been my God. Do not be far from me, for trouble is near and there is no one to help. Many bulls surround me; strong bulls of Bashan encircle me. Roaring lions that tear their prey open their mouths wide against me. I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Dogs surround me, a pack of villains encircles me; they pierce my hands and my feet. All my bones are on display; people stare and gloat over me. They divide my clothes among them and cast lots for my garment. But you, Lord, do not be far from me. You are my strength; come quickly to help me. Deliver me from the sword, my precious life from the power of the dogs. Rescue me from the mouth of the lions; save me from the horns of the wild oxen
Deuteronomy 4: 1-6 “Now, O Israel, listen to the statutes
and the judgments which I teach you to observe, that you may live, and go in
and [a]possess the land which the Lord God of your fathers is giving you. You
shall not add to the word which I command you, nor take from it, that you may
keep the commandments of the Lord your God which I command you. Your eyes have
seen what the Lord did at Baal Peor; for the Lord your God has destroyed from
among you all the men who followed Baal of Peor. But you who held fast to the Lord
your God are alive today, every one of you. “Surely, I have taught you statutes
and judgments, just as the Lord my God commanded me, that you should act
according to them in the land which you go to possess. Therefore, be careful to
observe them; for this is your wisdom and your understanding in the sight of
the peoples who will hear all these statutes, and say, ‘Surely this great
nation is a wise and understanding people.’
Acts 28:11-22 After three months we sailed in an Alexandrian ship whose figurehead was the [a]Twin Brothers, which had wintered at the island. And landing at Syracuse, we stayed three days. From there we circled round and reached Rhegium. And after one day the south wind blew; and the next day we came to Puteoli, where we found brethren, and were invited to stay with them seven days. And so, we went toward Rome. And from there, when the brethren heard about us, they came to meet us as far as Appii Forum and Three Inns. When Paul saw them, he thanked God and took courage. Now when we came to Rome, the centurion delivered the prisoners to the captain of the guard; but Paul was permitted to dwell by himself with the soldier who guarded him. And it came to pass after three days that Paul called the leaders of the Jews together. So when they had come together, he said to them: “Men and brethren, though I have done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans, who, when they had examined me, wanted to let me go, because there was no cause for putting me to death. But when the Jews spoke against it, I was compelled to appeal to Caesar, not that I had anything of which to accuse my nation. For this reason, therefore I have called for you, to see you and speak with you, because for the hope of Israel I am bound with this chain.” Then they said to him, “We neither received letters from Judea concerning you, nor have any of the brethren who came reported or spoken any evil of you. But we desire to hear from you what you think; for concerning this sect, we know that it is spoken against everywhere.”
I Corinthians 6: 1-11 Dare any of you, having a matter
against another, go to law before the unrighteous, and not before the saints?
Do you not know that the saints will judge the world? And if the world will be
judged by you, are you unworthy to judge the smallest matters? Do you not know
that we shall judge angels? How much more, things that pertain to this life? If
then you have [a]judgments concerning things pertaining to this life, do you
appoint those who are least esteemed by the church to judge? I say this to your
shame. Is it so, that there is not a wise man among you, not even one, who will
be able to judge between his brethren?
But brother goes to law against brother, and that before unbelievers! Now
therefore, it is already an utter failure for you that you go to law against
one another. Why do you not rather accept wrong? Why do you not rather let
yourselves be cheated? No, you yourselves do wrong and cheat, and you do these
things to your brethren! Do you not know that the unrighteous will not inherit
the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor
adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor
drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And
such were some of you. But you were washed, but you were sanctified, but you
were justified in the name of the Lord Jesus and by the Spirit of our God.
Luke 14:7-11 So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes, he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be [a]humbled, and he who humbles himself will be exalted.”